June 2013

Karl Marx (May 5, 1818 through March 14, 1883) was a German philosopher, sociologist, economic historian, journalist, and revolutionary socialist. He was heavily critical of the socio-economic form of society and taught that Capitalism must be destroyed. Marx tried to make Capitalism the cause of all society's ills, but history has proven this notion wrong time and time again. Marx s theories about society, economics, and politics, collectively known as Marxism, hold that all societies progress through the dialectic of class struggle. Dialectic is a dialogue or method for resolving conflict between two or more people holding different points of view about a subject. To Marx, this dialectic occurred between two main classes, the proletariat and the bourgeoisie. The proletariat is the labor or working class, the people who earn their livelihood by selling their labor power and being paid a wage or salary for their labor time. The bourgeoisie are those who earn their income not from labor as much as from the surplus value they appropriate from the workers who create wealth. And, according to Marx, the income of the Capitalists is based on their exploitation of the workers (the proletariat). He thought that this conflict could not be abolished without replacing the system of Capitalism itself. You see, for Marx, democracy under Capitalism is actually a bourgeois dictatorship.

The Common Man?

Now, at first glance, his theory makes Marx appear to be a man concerned for the "common man" and a friend to all, but let s dig a little deeper, first into Marx s psyche (and real beliefs), and secondly into the negative effects the system of Socialism always has on a country. Keep in mind that, in order to change things, you must create a crisis, a reason for needing change. Marx used our human compassions for the poor to bring about his own political power, which was a power that would deny religious freedom in the end. The poor were not his cause but his vehicle to produce revolution. Marx often quoted the phrase, "Religion is the opium of the people." We Believers may concur with this statement in general, agreeing that yes, true Christianity is NOT a religion, but when Marx said it, he was referring to all religions, including true Christianity. You have to keep in mind that his Marxist system, which was designed similarly to Communism, would be used to oppress true Christianity as is evident in the testimony of Brother Richard Wurmbrand, a Believer who spent eight years in a Communist prison for preaching the Gospel and ideas contrary to Communist doctrine. Remember, Socialism is something that sounds good on the surface but, in reality, is not. Its practical application does not hold up to its naive ideals. Yes, some employers and business owners take advantage of Capitalism and exploit their workers, but we cannot forget that Capitalism has a very important aspect. It allows for freedom! If we allow for the loss of any freedom, eventually we will lose all freedoms, even religious freedom! Carefully read this quote by Marx: "The abolition of religion as the illusory happiness of man is a requisite for their real happiness. The call to abandon their illusions about their conditions is a call to abandon a condition which requires illusion. . . . " ("Was Karl Marx a Satanist?" by Richard Wurmbrand, Diane Brooks Pub. Co., 1976, p.6.) If we do not allow the opportunity for Americans (or people of any country) to make as much money as they desire, we eliminate the opportunity for all to make their desired amounts of income. God will take care of those who abuse the privilege. "Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth" (James 5:4).

Without God!

In his youth, Karl Marx professed to be a Christian. His father, a lawyer, was relatively prosperous and came from a Jewish background, and his mother was a Dutch Jew from a prosperous business family. His maternal grandfather was a Jewish Rabbi. Prior to Karl s birth, his father converted from Judaism to the Protestant Christian denomination of Lutheranism. This is believed to be because he was barred from the practice of law due to being Jewish. http://www.notablebiographies.com/Ma-Mo/Marx-Karl.html. So, the conversion could have been more for business reasons rather than actual spiritual ones. Nevertheless, Marx s first written work was called "The Union of the Faithful", so there is evidence Marx adhered to Christian beliefs early on. However, for reasons unknown, he started to become very anti-religious! A new Marx began to emerge. He began to display a terrible hatred toward God. What exactly produced this hatred, no one seems to know. He wrote the following line in his poem, "Invocation of One in Despair": "I shall build my throne high overhead." In another poem he wrote, "Then I will be able to walk triumphantly, like a God, through the ruins of their kingdom. Every word of mine is fire and action, my breast is equal to that of the Creator." In his poem, "The Pale Maiden", he wrote, "Thus Heaven I ve forfeited, I know it full well. My soul, once true to God, is chosen for Hell." Clearly, this man was very tormented. He went from blasphemous claims of considering himself equal to God to acknowledging he was going to a Devil s Hell.

The Dance Of Death

In reading Marx s poems, one quickly discovers not only that he hated God, but actually the gods of any religion. In a little known drama he composed, "Oulanem", you see a very dark side of Karl developing Devil worship and the Black Mass. During a Black Mass, the Bible is burned and an orgy follows. In a poem called "The Player" he pens these words, "The hellish vapors rise and fill the brain, till I go mad and my heart is utterly changed. See this sword? The prince of darkness sold it to me. For me beats the time and gives the signs. Ever more boldly I play the dance of death." Now, in the higher initiations of a Satanist s cult, an "enchanted" sword, which ensures success, is sold to the candidate. He pays for it by signing a covenant, a blood-oath. Yes, blood taken from his wrists, and he agrees that his soul will belong to Satan after death! In "The 18th Brumaire" (pg. 119), Marx quotes this, "Everything in existence is worth being destroyed." These were the words of Mephistopheles in "Faust," and Marx loved these words. Stalin actually acted on these words and destroyed even his own family. In "Faust," the spirit that denies everything is called Satan. In his poem, "Human Pride," Marx admits his aim is not to improve the world, reform, or revolutionize it, but simply to ruin it and to enjoy it being ruined. He wrote, "With disdain I will throw my gauntlet full in the face of the world, and see the collapse of this pygmy giant whose fall will not stifle my ardor. Then will I wander godlike and victorious through the ruins of the world, and, giving my words an active force, I will feel equal to the Creator." You see, in further, deeper study of Karl Marx, I found a man that had a deep hatred for God and for man as well. It was his desire to draw all of humanity into the abyss and to follow them laughing. And really, there is every evidence that Karl Marx was actually a Satanist. He is even buried in Highgate Cemetery in London. Highgate Cemetery is Britain s center of Satanism. Mysterious rites are held and celebrated at this tomb.

The Communist Manifesto

In college Marx became involved with a group of radical thinkers known as the "Young Hegelians," who gathered around Ludwig Feuerbach and Bruno Bauer. The Young Hegelians were critical of G.W.F. Hegel s metaphysical assumptions, but still adopted his dialectic method, in order to criticize established society, politics, and religion. Marx befriended Bauer, and the two scandalized their class in Bonn by getting drunk, laughing in church, and galloping through the streets on donkeys. It was in Paris, on August 28, 1844, that Marx met German Socialist, Friedrich Engels, and these two began a friendship that would last a lifetime. On February 21, 1848, Marx and Engels s most famous work was published, which came to be known as, "The Communist Manifesto." Marx and Engels both came from privileged families and both held a grudge against all religions. "Running left-wing movements has always been the prerogative of spoiled rich kids. . . . The phoniness of the claim to be a movement of the working class was blatant from the beginning. When Engels was elected as a delegate to the Communist League in 1847, in his own words, a working man was proposed for appearances sake, but those who proposed him voted for me. " (Thomas Sowell, 1993 book, "Is Reality Optional". Hoover Institution, p. 81.) Marx also met Moses Hess, a man who played a most important role in his life, the man who led him to embrace the Socialist ideal. No, Karl Marx did not love mankind. He was not prompted by concern for the poverty of his fellowman. He did not love them, but rather referred to them as nuts, asses, and rascals. He even described them using obscenities. No, Marx s chief aim in life was the destruction of religion and to send mankind to Hell. Marxists always appealed to the basest passions of men, such as stirring up envy toward the rich and encouraging violence. Marxists will exploit things such as racial differences or the so-called generation gap. They encourage an abolition of all morals, making everything permissible.

Occult Satanism

Socialist and Communist movements are, in reality, front organizations for occult Satanism. Karl Marx (and his satanic Marxism) is not a model for countries to follow, and any country that does follow this socialistic path will wind up broke with its people living in poverty, which is Satan s desire, to destroy God s Creation! The doctrine of Socialism is seething with contradictions. Its theories are at constant odds with its practices. Indeed, no precise distinct Socialism even exists. Instead, there is only a vague, rosy notion of something noble and good, of equality, of communal ownership, and of justice. It is believed that the advent of these things will bring instant utopia and a social order beyond reproach. Yet, in any country that practices Socialism or Communism, you will not find any semblance of anything pertaining to a glorious future for its citizens. Look at China, Russia, and Europe. Look at the bloody experiments at the time of the Reformation utopias of European thinkers, the intrigues of Marx and Engels, the radical Communist measures of the Lenin period, or the heavy-handed methods of Stalin! So, why is Socialism being pushed down the throats of the American people today when it has always been a failure in any country of the world? It s plain and easy for anyone to see that Socialism seeks to reduce human personality to its most primitive levels and to extinguish the highest and most God-like aspects of human individuality. Actually, Socialism has already proven to be a failed experiment here in the United States of America. The Pilgrims, the 104 people who arrived at Plymouth Rock on December 21, 1620, were organized under a charter which imposed a seven year period of joint ownership. Thus, the day they arrived in the new world, all clothing, houses, land, crops, and cash were jointly owned. So, no matter how hard a man might have worked, he had little hope of personal gain for his effort.

The Pilgrims

Thus, the Pilgrims started life in the New World with a system of common ownership forced on them by Plymouth Colony investors. That quasi-socialist arrangement proved to be disastrous. It had to be scrapped for one that gave these first Americans the right to keep the fruits of their labor and incentive to produce more. The communal arrangement also ill-fitted the Pilgrims for the demands of life on the edge of a "cruel" wilderness. The Pilgrims buried forty-four people within the first three months, and a total of fifty died within the first year. The ground proved to be unyielding, so Pilgrims gathered a "small harvest" and celebrated their first Thanksgiving with the Indians in the autumn of 1621. Another small harvest followed in 1622. Such a meager return came in part because the Pilgrims were unskilled at farming and because of the sandy New England soil. However, it was the lack of any promise or return for their labors that caused even these God-fearing and devout settlers to fail to fully work the land. It also led to a social order at odds with the dictates of human nature, so there were dissensions and insubordination in unthrift and famine.

Private Enterprise

In March of 1623, Governor Bradford allowed each man to plant corn for his own household and to trust themselves for that. So, every family was assigned a parcel of land, according to the proportion of their number. This proved to be very successful. It made all hands very industrious, so that much more corn was planted than would have been by any other means anyone had devised. Suddenly, these heretofore mediocre farmers made their own Capitalist "great leap forward." Whereas 26 acres of corn, barley, and peas were planted in 1621, they planted nearly 60 acres the next year and, in 1623, they planted 184 acres. Governor Bradford reported that, instead of famine, God gave them plenty, and things changed. And they gave thanks to God. Under the new system of private enterprise, the Pilgrims grew in prosperity and were soon able to buy out the interest of their investors and obtain clear titles to their land. Governor Bradford wrote this, "The experience that was had in this common course and condition, tried sundry years and that amongst godly and sober men, may well evince the vanity of that conceit of Plato s and other ancients applauded by some of later times; that the taking away of property and bringing in community into a commonwealth would make them happy and flourishing; as if they were wiser than God."

Private enterprise is "God-given" and what this Nation was founded on. Socialism, Marxism, and Communism were all founded in Satanism. Private industry is what America was established on, and it has resulted in the greatest nation ever produced on the face of the Earth.

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